<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"><channel><title><![CDATA[293model.com]]></title><description><![CDATA[Articles]]></description><link>http://www.293model.com/</link><copyright><![CDATA[Copyright 293model.com]]></copyright><generator>Indian SEO CMS</generator><item><title><![CDATA[Online Data Entry Jobs]]></title><description><![CDATA[  The Simplicity of Online Data Entry Jobs  
    
Each day more and more businesses are finding it almost impossible to accomplish their simple, ongoing data entry tasks. Full-time employees are stretched too thin just trying to find the time necessary to enter an unlimited amount of data on a daily basis. Data entry jobs are typically very time-consuming and companies can't find enough help within their own organizations. So the data entry work piles up...the stacks get higher every day. The only solution is for recruiters to call on outside help to tackle these piles of data entry jobs. 
The only requirement to participate in one of these data entry jobs is that you can type fairly fast and accurate. A data entry job can be a very easy way to find home employment and make some big money. If you have some entry-level computer skills, a data entry job can be very simple to perform. It allows you to work at home so that you can spend more time with your family and other commitments. An online data entry job is a real solution for working at home.     
Some of the prime candidates for data entry jobs are stay at home moms, students, retirees and basically anyone looking to earn some extra cash. It provides the freedom of working at home, when you want. In addition, data entry employment requires no need for training if you know how to type. Anyone who can type fast and has an an accurate eye can perform data entry jobs.     
If you need a full-time or part-time income, an online data entry job is the easiest, most perfect way to make money. Data entry employment provides you the flexibility to work at your own pace. You can decline jobs that don't interest you or just complete them when you're ready. Finding an online data entry job is simple if you know where to look. There are several online data entry job banks including The Freelance Work Exchange which is a premier place to both look for and apply for data entry jobs. 

]]></description><pubDate>Tue, 04 Sep 2007 07:50:22 +0000</pubDate><link>http://www.293model.com/home/online-data-entry-jobs/</link><guid>http://www.293model.com/home/online-data-entry-jobs/</guid></item><item><title><![CDATA[The Sheep in Wolf&#039;s Clothing]]></title><description><![CDATA[  The Sheep in Wolf's Clothing   

    
OK. It's true. There are times in life when "stuff" happens. Things go wrong. People don't cooperate. And even though it feels as if someone is conspiring against us, we know on a deeper level that it's just part of life's curious cycles. Sometimes we're riding on the top of the wave - and sometimes we're in the pounding surf. But if you're like me, when you're being beaten up by outside forces, about the last thing you want to do is give thanks. I mean - give thanks? For what? For the pain? 
    
Well no. And yes. No - not for any senseless suffering. And yes - because is there really such a thing as senseless suffering? I think you might agree that each and every tragedy you have ever endured or loss you have survived brought you (afterwards) a greater sense of your self. Perhaps it gave you a deeper appreciation of something, or a fuller understanding of compassion, or forgiveness or love. 
    
So my question is this. If one day we're going to look back at the situation and say, "Here's what I learned from having gone through that" - then why don't we just take that perspective while we're going through it? Why spend all that time bemoaning our outcast fate, railing against the gods and feeling sorry for ourselves? Why not look the misery right in the face and proclaim with great enthusiasm and passion: "Thank you! Thank you so very, very much! This is great! What a fabulous gift!!! Wow! Am I going to be a better person because of this!!!" As Oprah has said, "When you can give thanks in the midst of your trial, know that you are becoming your finest."
    
I give tremendous thanks for the gifts that have previously appeared in my life as sheep in wolves' clothing:
    
For growing up in an abusive home - because I learned how to care deeply for the plight of other such children. 
For all those panic attacks - because I learned how to be compassionate with others who have had the same experience. 
And yes, for getting kidnapped by that escaped convict - because I really came to understand how precious life is. 
And even for getting dumped overboard at 46 years old by my not-so sweetheart lawyer guy of fifteen years - because not only did I learn how to truly take 100% responsibility for myself - but I am learning how to do it with joy, passion, fun and contribution to others!
    
So here's your action for this week. Right now, look around you. Are there any sheep disguised as wolves? Look hard. I'll bet you'll find them. When you find one, I'm going to suggest that you rip off that skimpy, tawdry, flimsy wolf costume the little guy is wearing, give him a big hug and invite him to tea. Figure out why he's there, thank him profusely and lovingly send him on his way. 
    
Specifically, write down 3 circumstances, past or present, that first appeared as a tragedy in your life. Along side each one - write down what you learned from it that you are thankful for. Focus on all the gifts you have uncovered in your life as a result of these situations. Truly give thanks, silently - or even right out loud. 
    
I'll conclude with the words of Marianne Williamson: "Very often I say, 'Thank you, God' when a gift in my life is packed in silk and satin and wrapped beautifully in ribbons and bows. But just as often, I say thank you when the gift has been wrapped in heartache. Thank you, because I'm determined to see the lesson. Thank you, because I know there's a gift here, even if I cannot see it." 



]]></description><pubDate>Tue, 04 Sep 2007 07:49:40 +0000</pubDate><link>http://www.293model.com/home/the-sheep-in-wolfs-clothing-/</link><guid>http://www.293model.com/home/the-sheep-in-wolfs-clothing-/</guid></item><item><title><![CDATA[Ancient “Science”]]></title><description><![CDATA[  The Inexact and Ancient “Science” of Growing Stuff  
    
Farmers, that is, people who spend pretty much all day trying to coax living things out of the soil are a real enigma. They are some of the most genuine, inspiring, hard working and determined people I have ever met. They are also some of the most superstitious, irrational folks I've ever had to deal with.
    
While the existence of modern science and big agro-businesses like Monsanto can easily lull us into believing that growing stuff is pretty much a science at this point, all you gotta do is ride around on a tractor for a day, or walk through a vineyard for an afternoon to know that even those folks that deploy sensor mesh networks and utilize satellite thermal imaging to do their farming still rely on a lot of gut, and a lot of tradition to do what they do.
    
And like a lot of stuff that we do "just because that's the way we've always done it" some modern viticultural practices are actually complete bunk. Now I'm sure that there are a lot of them that are fantastically effective, and many notions of the right way to farm a vineyard are held up as powerfully true by science all the time. But we don't tend to hear about science proving those old farmers right, because that's a boring story.
    
What we do hear about, and what always pique my interest, are the stories where a little experimentation shows that what we've always believed to be true, just isn't.
    
In a recent article in Wines & Vines Magazine, Paul Franson shares some of the latest scientific research into the effects of certain viticultural practices that are commonly accepted as beneficial, but upon further analysis turn out to be, well, not so important.
    
Now before I set you loose on the claims reported in this article, it's worth mentioning that because of how many variables are involved in farming and winemaking, many of which are difficult to control enough to result in scientifically comparable results, any study which claims to "prove" that something works or does not needs to be scrutinized heavily and replicated several times under various conditions. 
    
So what have we been wrong about all these years?
    
1. Lowering yields in vineyards by dropping fruit does not mean higher quality fruit. Winemakers like to boast about how they restrict yields on their vines by dropping lots of fruit to the ground so that the vine can "concentrate" on ripening the remaining few clusters fully. Apparently this practice has no scientifically measurable impact on wine quality.
    
2. Complex vertical vine training does not inherently mean higher quality fruit. Not only does this sort of trellising not seem to have a consistent effect on the quality of the fruit produced, it's also a heck of a lot more expensive. 
    
3. Deficit irrigation (restricting watering of vines during certain periods of growth or maturity) works at some points but not at others. Apparently this technique (used primarily in the New World) is overused, having positive effects early in the season, but little or even detrimental effects late in the season.
    
Makes me shake my head in wonder at all the times I've heard folks talk about stressing their vines and dropping fruit and the effort and time they put into their trellising. I'm sure some of that effort and faith is not misplaced, but I'd sure like to know how many more high effort, high cost, high faith vineyard and winemaking practices don't bear up to the scrutiny of a little scientific investigation. Anyone want to do a control against a buried cow horn?

]]></description><pubDate>Tue, 04 Sep 2007 07:48:06 +0000</pubDate><link>http://www.293model.com/home/ancient-science/</link><guid>http://www.293model.com/home/ancient-science/</guid></item><item><title><![CDATA[The Four Ashramas of Yoga]]></title><description><![CDATA[  The Four Ashramas of Yoga   
     
The traditional Indian culture promoted four Ashramas, or stages of spiritual life, that provided a simple framework of life planning for the spiritual aspirant. Each Ashrama defined a level of spiritual practice based on the duties and responsibilities required at each stage of life.  The four Ashramas allowed the Indian culture to participate in and actively support a rich spiritual life, as well as gave the individual comfort and clarity to progress along the path of Self-realization.
     
These four stages need not be practiced in a sequential order, and while they were traditionally discussed as lasting 21-25 years, the duration of the Ashramas will vary with the individual.
     
  Brahmacharya (Student)     
The first quarter of spiritual life is spent as a celibate student, closely studying with a spiritual teacher (guru). In this stage the focus is on yogic training, mental discipline, and learning about spiritual, community, and family life. This Ashrama creates the foundation and overview of spiritual practice that follows in the three other stages.
     
  Grihasta (Householder)    
The second quarter of spiritual life is spent as a householder, creating and supporting a family and fulfilling one’s worldly interests and duties. The most appropriate path of yoga for this stage is Bhakti and Karma Yoga, and other practices that can be performed in the context of worldly life and service to others. During this Ashrama one utilizes the training, discipline and knowledge gained from the Brahmacharya Ashrama to live a complete life and to enjoy worldly pleasures.  The Householder’s challenge is to “Live in the world but allow not the world to live in you.”  He or she must view life as a great teacher and strive towards a spiritual life in the midst of worldly temptations and distractions.  The Householder path is also considered the most important Ashrama as it supports all of the other three Ashramas.
     
  Vanaprasthya (Hermit)    
In the third Ashrama, one begins to withdraw from the world to establish a state of hermitage.  This is a transition stage, moving away from fulfilling the needs of the family and society to deepening the practices started as a householder in preparation for the forthcoming renunciate stage.  A quiet living space is sought, a simple yogic lifestyle is practiced and the close ties with family and community are reduced to the role of a detached counselor.
     
  Samnyasa (Renunciate)    
In this last Ashrama, the yogi/ni retreats from all involvement in all worldly pursuits and seeks only the attainment of the unitive state of Self-realization. Becoming a Sannyasin requires committing to a set period of practice and the taking of spiritual vows, usually including a vow of poverty and the abandonment of physical possessions.   In order that all their time, energy and focus could be expended on spiritual practices, the Sannyasin cannot stay in a household, he has to stay in a temple or live in forest or ashram, relying on charitable donations for food.
     
The structures and meanings of the Ashramas have changed over the years due to the loss of caste system and through the influence of Western culture.  The distinctions between the Ashramas have over time become blurred, and their overall importance has become diminished. The deeper yoga practices, once only taught to renunciates, are now becoming available to Householders who wish to practice a hybrid path.  Unfortunately, these changes have produced a level of confusion and misunderstanding in the modern world of yoga, as the levels and types of yoga practices are missing an overall context.  Reviving the idea of the Ashramas will not only provide this missing context, it will also give modern yoga practitioners a valuable long–term plan for their progress along the path of yoga.

]]></description><pubDate>Tue, 04 Sep 2007 07:47:23 +0000</pubDate><link>http://www.293model.com/home/the-four-ashramas-of-yoga-/</link><guid>http://www.293model.com/home/the-four-ashramas-of-yoga-/</guid></item><item><title><![CDATA[ Wireless Security Camera]]></title><description><![CDATA[  The Benefits To A Wireless Security Camera  
    
Wireless security cameras offer many more benefits than the wired surveillance models. The ease in which they can move around is only one reason these security cameras have become so popular.
    
People generally use a wireless security camera to watch over areas that they need to know what is going on at all times. For example, an office or business. It could even be in your home so you can be sure the babysitter is watching your kids properly and not entertaining other friends while you're away.
    
You can never be too cautious when it comes time for your children. A security camera will alert you to any problems. I don't know about you, but I want to know that children are being taken care of the right way. You're putting your trust in someone who may be a stranger, or not very well known to you.
    
A wireless security camera will not only allow you to see that your children are safe, but that your home is safe as well.
    
Business owners find hidden security cameras especially useful in keeping an eye on employees. You'll be able to know if an employee is working or goofing off while you're away. These cameras can also be placed in sensitive areas where money is exchanged, such as a cash register or office. Theft is a serious issue for businesses and most of the time it occurrs from within, not from a robbery.
    
A wireless security camera is simple to install, and it is portable, so you can put it anywhere you need it. It's always ready to use and provides surveillance around the clock.
    
You can't be everywhere to look in and see what is going on. Now you can have some help with a wireless security camera.
    
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]]></description><pubDate>Tue, 04 Sep 2007 07:46:37 +0000</pubDate><link>http://www.293model.com/home/-wireless-security-camera/</link><guid>http://www.293model.com/home/-wireless-security-camera/</guid></item></channel></rss>